Tag Archive: paths we choose


Come Follow Me


          Jesus taught people about God, even in the face of death! This may be a strange way to begin a blog, but it is accurate, and at the same time thought provoking. Today’s Gospel, Matthew 14, 1-12, reads like a satanic modern day novel. It addresses the lust of Herod for Herodias, the wife of his brother, Philip. An evil oath made and a horrible promise kept. All of this happens because a young girl, Herodias’ daughter, dances before him. And then, it speaks of the beheading of John the Baptist, the cousin and friend of Jesus.
          Why would Herod do something atrocious like this? To a man, that he quietly admired? That is one thought that screams out at us. Another thought is how did Jesus feel when He heard the news and the manner of John’s death? He was a man. He knew fear and sadness, just as you and I. John had reprimanded Herod, telling him that it was not lawful for him to lust after Herodias. For this John’s head was severed from his body to satisfy the wrath of the woman.
          Jesus was preaching a revolution within people’s hearts and minds. He was advocating peace and love, not war and lust. He did not seek out wealth and riches. He could be found with the sick, the dying, the sinner, and the wretched of the earth. He was not addressing just one evil. He was overturning the lives of everyone. His call was for each person to review their lives, to see what it is, inside them that is preventing them from honoring their Father in heaven. Jesus knew that all mankind was suffering. It was suffering then; and it is suffering today. If John was beheaded, how much worse would Jesus’ own death be? “My Father, if it is possible, let this cup pass from me.” Yes, Jesus knew fear. He also knew, and preached with His own life, that good shall not bow down to evil.
           He tells us, here in the 21st century that our lives must be lived in a manner that has concern for all. We cannot judge others. We must not. Each person that we see riding the bus, or the subway, each parent pushing a stroller, each service provider, every person that we pass by…all are struggling, are searching, all are wondering, “why me?” No one can point a finger. Not you. Not me. ALL are struggling. We don’t like this person. We don’t like that action. That person annoys us…we don’t know why… but that person annoys us. We allow our feelings, our anger, our frustrations, and our hurt to rule our lives. We should know better. We have been taught how we should live, and yet we do as we please. And Jesus, our Teacher, still says, “Come, follow Me.”

He Is Risen!!


          Today, we celebrate. Today, we rejoice. The Christ, who suffered and died, has done what He promised. He has triumphed over sin and death. He has risen from the dead, as He said He would. This one triumphant act, this, the greatest of all of His miracles, shows to the world that His words are true. He IS lord and master of the universe. We CAN believe in Him. If we ever doubted, we have no reason to doubt any more.
         But even now, in this jubilant and glorious victory, how does Jesus conduct Himself? He meets two strangers on the road to Emmaus and hides his identity from them. He quietly mingles with His apostles, continuing His teaching of them. If we were in the same position, would we not stand in the face of our enemies, gloating with every fiber of our body shouting out, “I told you so”? Thank God, we are not God!!!
          So, today we have cause to celebrate. We know that our faith, our beliefs, do hold water. We are reminded, once again, that all mankind has been bought back, has been brought back to the loving embrace of the Father. (See the blog: Resurrection of the Body and Life Everlasting.)
          Our struggles, our trials, our sufferings can be more than just some negative happenings that we experience in this life. We can merge our sufferings with those of Jesus. Together, we can offer them to Our Father in Heaven. At Mass, we say, “Through Him, With Him and In Him, all honor and glory is Yours almighty Father.” Attaching to the sufferings of Jesus, our own sacrifices, we acknowledge and recognize our own unworthiness and need for forgiveness.    
          So, we have been renewed. We have been exonerated. And, we didn’t even have to lift a finger.!?!?  WRONG!!!! We may act like we have nothing further to do, we may live our lives as though nothing further is required from us, but that is terribly, terribly wrong. The actions of Jesus were for our benefit. But they were just that, actions of Jesus. We have a commitment to make and to live. Jesus said, “Unless you take up your cross and follow me…” He has shown us how to live, how to conduct our lives. His words, “I am the Way, the Truth and the Life”… are not just poetic niceties. He is showing us our commitment. In Matt, Chapter 11, 28 He says, “Come to me, all you that labor, and are burdened, and I will refresh you”, and again in 30, “For my yoke is sweet and my burden light”. He is not asking us to die on the cross. He did that. He is simply asking us to love one another. And, in loving one another, in living in such a manner, we embrace Christ’s life, death and Resurrection. We will rise, as He has.

Good Friday


        Leaving the Last Supper, the twelve, Jesus and the remaining eleven, walked to the Garden of Gethsemane. Here, the Christ was reduced to tears and fear. His humanity was once again evident. Why a man? Why this man? Was it really necessary that He die? Is God so demanding? What would be accomplished? To answer these questions, let us step back and quickly look at what has led to this state.
        Someone, (Our first ancestors, Adam and Eve), defied the will of God. Using the free will that God had given them, they chose to use it in defiance, as we do, even today.  In so doing they paved the way for a weakened mankind to defy God. This action brought evil, sickness and death i
nto the world. Throughout time this evil, this cancer grew and continues to grow and spread. To restore the balance in the universe, to restore justice, a sacrifice has to be made. What could offset the evil, the hatred, the murder, the lust, the continuing disregard of God and His Goodness, all of which built up over thousands of years? A god must suffer and die. But, then, God would not be God, if he could suffer and die. A man, a God-man, a person so perfect that He knew not sin would have to the sacrificial lamb.  He would have to be the sacrifice. And so, from all eternity we have Jesus designated for the task of saving mankind from itself.
           All of this defies logic. It sounds like a fairy tale. But here is where our faith must bridge the gap. A loving, caring God wants man to freely love Him and so gives him free will. That it is possible that man can choose to turn his back on God, and does, is the price of free will. We have been given a gift. How we use it is totally dependent on us.
           The sad part of this is that we, all of us, have sinned. Maybe it was a slight disagreement, or a heated argument, or a murderous attack. Maybe it was stealing a nickel, or something of much greater value. Maybe it was a desire, a lust, an adulterous relationship. Small or big, our sins are added onto the heap of mankind’s willful self-serving. Restoration of order in the universe must be accomplished. If it is not restored, if it is ignored, then God could not be perfect, could not be just, could not be God.
           So, here we are in Gethsemane, the apostles , asleep, Jesus, afraid and in tears. We gather our clubs and go after this Man. His agony, His scourging, His pain and torture, and ultimately His death will all take place very soon. Which of these things are we responsible for? Surely, my evil was not this huge.  I am not a mass murderer, like Hitler. Mine was just a small, minor transgression. But, Jesus is suffering for ALL mankind. You and I are part of that group. Our transgressions, big and small are part of this trash heap that He is paying the price for. The pain in His muscles, the flesh being torn, the punches, the insults, the mockery, the nailing to the cross, we are responsible for these. And his response to all of this? “Father, forgive them, they don’t know what they are doing”. He makes excuses for us.
           It is much easier to think of all of this as a fairy tale. It didn’t really happen, so I don’t have to be concerned about it. Let me shove it to the back regions of my mind, where my thoughts rarely go. … But it did happen. We are responsible. For us to make amends we have to honestly look at Jesus and see what He did for us and why. Realize that He did this for us. Our free will must again come into play. We must use it now to recognize our guilt, our complicity in this tragedy. With our free will, Jesus wants us to recognize and admit our guilt, accept His act of Love and freely give our love and concern to the rest of mankind. If we do this, we show our love to Him. We give back to God our love using our free will.

Holy Thursday

 
         The Gospel of today, (John 13, 1-15) recounts the washing of the Disciples feet. The last three verses, pretty much say it all what Jesus is teaching us. “You call me, Master, and Lord: and you say well, for so I am. If I then, being your Lord and Master, have washed your feet: you also ought to wash one another’s feet. For I have given you an example, that as I have done to you, so you do also.”
           The foot is considered by many to be the most ignoble part of the body. It trudges heavily in the dust of the earth. Because of its distance from the hands, it is the hardest to clean. Its sole purpose is to take us from one place to another. Unlike the hand that creates and sculpts, or the tongue that sings and praises, or the eyes that see the wonders of the world, or the ear that hears the birds sing, the foot is our beast of burden. It takes us where we want to go.
          To wash another’s foot, their lowliest part of the body, is to show that person that you hold them in higher regard than yourself. What is Jesus telling us, by washing His Disciples feet? This is not what we would call grand-standing. If we know Jesus, nothing He does is just for show. A message is being sent to them… and to us. If He is willing to wash our feet, to suffer and die for us, how are we to regard each other? Who among us is greater than Jesus? Later on in the chapter, Jesus tells them that He has given them a new commandment; they are to love one another as He has loved them.
           The last Supper was truly a most memorable event. We are told to treat others with love and respect. We are told to love them as Jesus loves us. It is demonstrated to us to what lengths we should be willing to go for others, even to the extent of washing their feet. This is to let us realize that we cannot put on airs. We cannot look down on anyone, even those that have (in our opinion) made a mess of their lives. Again, we hear Christ’s words admonishing us that he, who is without sin, cast the first stone.
            When will we get it? When will we understand that all of us are struggling, all of us have problems or pasts of which we are ashamed. We don’t want anyone to know how ugly we can be, how ugly we have been. Instead, we do everything in our power to appear “normal”, to have people look up to us. Beware of pride. It has taken down many before us. It is so subtle we don’t even realize that it has taken hold of us.
          The people that we meet and greet are struggling like us. Don’t look at their clothes. Don’t be judgmental. Don’t wonder about their cleanliness. Look at their eyes. Their eyes are the windows to their soul. They are people, as lonely, as confused, as hurting as you. They are trying, like you, to understand where their lives are going, where it all fits in. Love them. Be kind to them.  We are to love them, all of them, as Jesus has loved us.

        The Gospel today, focuses squarely on Judas Iscariot. Why? Why not Peter, as well? Both men turned their backs on Jesus. Peter with his denial and Judas with his betrayal, both spurned the Christ. In effect, both men wanted nothing to do with Jesus either out of fear or out of greed.
        The only difference between the two is faith. Though both had fallen, as all of us do, Peter never relinquished his faith in Jesus. The realization, of how great his offense was, reduced Peter to tears. And in his sorrow, in his time of trial, he fled back to Jesus who was waiting for him. Judas, on the other hand, on his realization of the magnanimity of his offense, despaired. One, relying on his faith in Jesus, returned with sincere sorrow, grateful in that faith that he would be forgiven. Judas had no such strength to fall back on. His faith in material things delivered no such solace. With no reliance on Jesus, his life proved to be empty, meaningless and he sought the coward’s way out, he hung himself.
        No one is perfect. Neither you nor I can point our incriminating finger at Judas without turning that same finger back upon ourselves. Christ said it, Himself, “He who is without sin among you, let him first cast a stone…”-1  This is not an attempt to soften our own negligence, to make light of our own capricious living. We are all struggling to bring our lives into accordance with God. Yes, He understands our frailty. But our weakness cannot be our excuse. Our lives will always be a continuing struggle. Life is a struggle to excel, to succeed, to grow.
        In what are we struggling to excel? To succeed? To grow? That is the important aspect of our lives. If material things are of paramount importance to us, then in that, we have placed our faith. What occupies our main focus during the day? Then in that, we have placed our faith. It is not rocket science. What do we want? What do we desire? What moves us, and motivates us? That, and only that, will show us what our primary concern is. Yes, we should be attentive to our finances, our children, our home, and our jobs. But these concerns must always be placed within our trust in God, our faith in a loving, caring God. We can, like Peter, place our trust in Jesus. Or, we can place our trust in things. What will warm you the most? Which will comfort you in your time of need?

-1 John, 8, 7

       Continuing our look at Jesus’ humanity, we see in today’s Gospel Jesus revealing to the Apostles that one of them will betray Him. A friend, a follower, not only walks away, but is the mechanism that enables Jesus’ enemies to capture Him. Someone who Jesus walked and talked with, someone he had taught for three years, they ate and laughed together; Judas turned his back on Him and wanted to be with him no more. How this must pierce Jesus’ heart? The ache inside, the need to cry, the tightness in His throat… how this betrayal must have hurt Him.
We can look on this and say it was a necessary evil. It had to happen. Judas made a mistake. He thought he was doing something that would eventually advance the cause of Jesus. But, we really cannot explain it away, nor, should we. If we explain this away, then we will explain away our own failings, our own betrayals, our own “necessary evils”.
This is, however, one more time that Jesus shows us how we are to deal with the trials of our day. He could have thrown up his hands and shouted, “This is useless”, “Nobody seems to care”, “The heck with him”. But no, all He says is, “What you have to do, do quickly”. No verbal assault. No recriminations. No judgment. He sees the weakness, He understands the weakness, and yet He loves. In spite of the human hurt that must have been felt, He loves.
Each one of us has played the role of Judas at some point in our lives. It may not have been as drastic, or maybe it was, but the point is that our lives are full of hills and valleys. We valiantly strive towards our God and then again, we flee Him. Through all of this, He loves us, He understands. He patiently waits for us to return to Him.
We, all of us, every person that we know and meet have turned our collective back on Jesus. We do this time and time again…and we don’t even realize it. “Yes, I know I have sinned, but look at THAT person…” We just did it again! We turned our back on Jesus. We sit smugly, with moral superiority, judging others, while refusing to look within, at ourselves. In that judgment, we are saying we really aren’t that bad, at least not as bad as that person. If that is the case, then there must be levels of redemption.  Some need it more than others? Are we not saying too, that we don’t need Jesus, as much as other people do? We don’t need salvation, redemption as much as others? The other person does, but we don’t.
This obviously, is false, but our actions, how we live our lives, how we treat others seems to point in that direction. Each time a son or a daughter, a relative, a friend, an acquaintance, a neighbor, a co-worker, a person that we see on the street, each time we make a judgment on any one of these, we deny them the love of Jesus. We deny that Jesus’ way of life is anything but a pipe dream. Once again, we betray Jesus.

      There is a very human and warm Gospel passage-1 in today’s Mass. The mother of the sons of Zebedee, (James and John) asks Jesus that her two sons be allowed to sit at His right and left side. Isn’t this really a very natural and motherly trait, wanting the best for her children and willing to do anything to help them?
      But, Jesus turns to them and tells them that they don’t realize what is necessary for them to do to accomplish what they are asking. “Are you able to drink the cup that I am to drink?” These words echo down through the ages to all of us. What are we willing to do, to tolerate, to endure for the prize? Very often we want the accolades, the notoriety, and the fame. We want our lives to be comfortable, not plagued with difficulties. We want to be recognized and seen as someone special. But what makes someone special? Jesus tells us bluntly, “…Whoever would be great among you must be your servant and whoever would be first among you must be your slave”.
      Well there it is the formula that gains the prize. How simple is that? We cannot covet the accolades, the notoriety or the fame. This is not the way to the prize. This is not why Jesus came into this world, to teach us to strive for success and glory. How many times, how many ways does Jesus warn us with His words and Life, not to seek out the first position but the last? He goes on to tell them, “…that even the Son of Man came not to be served, but to serve.” (I think it rather humorous that the other Apostles became indignant at James and John. They probably wanted those prized positions for themselves??)
      If we are honest with ourselves, if we view our lives without those rose colored glasses, we see how picky and trite we can be. We look at people who are different from us and … look away. The unwashed, the dirty, the people who wear their clothes differently than we would, the people who don’t act the way we think they should, all of these we look down our noses at. We judge them to be problems. But, we don’t judge our problems. Who are we that we can treat them with little or no concern? Are we not all struggling to live our lives with a sense of decency and goodness? Ahh.. There is the problem! We don’t judge ourselves. We don’t do any introspection of ourselves. We don’t critically look at our way of life. So, how can we possibly see that our lives are struggling to achieve decency and goodness, if we don’t look critically at our actions, our motives, and our judgments?
      Jesus wants us to follow Him. He has shown us the way. But before we can make that first step along His path, we have to place our trust and love in Him. We must love Him enough; trust Him enough that we can face our weaknesses. It is only through Him that we gain the freedom to accept ourselves, with our failings. It is only through Him that we gain the courage to judge ourselves and see ourselves as we are. Then, and only then, in seeing our own frailty and knowing that He still loves us, do we realize that all the people that we meet, ALL of them are loved and struggling. What we do then is….

-1 (Matthew 20: 17 – 28)

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